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PART FOUR
AN EXPOSITION OF THE
ESCHATOLOGY OF ROMANS
THE ISRAEL OF GOD
Section 2 -
THE CONDEMNATION OF GOD
AARON- Following this
announcement of the good news of God's expanded reconciliation, the
universality of God's justification, the Holy Spirit then moves the
apostle Paul to address the universality of God's condemnation.
-GENERAL EXPLANATIONS AND
WARNINGS CONCERNING GOD'S EXPANDED JURISDICTION-
“For the wrath of God is
revealed from Heaven against all ungodliness and unrighteousness of
men, who hinder the truth in unrighteousness: Because, that which is
known of God is manifest in them: For God manifested it unto them.
For the invisible things of Him, since the creation of the world,
are clearly seen, being perceived through the things that are made,
even His everlasting power and Divinity.
So they are without excuse:
Because that, knowing God, they glorified Him not as God, neither
gave (Him) thanks: But became vain in their reasonings, and their
senseless hearts were darkened.
Professing themselves to be
wise, they became fools, and changed the glory of the incorruptible
God for the likeness of an image of corruptible man, and of birds,
and four-footed beasts, and creeping things.
Wherefore, God gave them up
in the lust of their hearts unto uncleanness, that their bodies
should be dishonored among themselves: For they exchanged the truth
of God for a lie, and worshipped and served the creature rather than
the Creator, who is blessed forever. Amen.
For this cause God gave them
up to vial passions: For their women changed the natural use into
that which is against nature: And likewise also the men, leaving the
natural use of the woman, burned in their lust one toward another,
men with men, working shamefulness, and receiving in themselves that
penalty of their error which was due.
And even as they refused to
have God in their knowledge, God gave them up to a reprobate mind,
to do those things which are not fitting; Being filled with all
unrighteousness, wickedness, covetousness, maliciousness, full of
envy, murder, strife, deceit, malignity, whisperers, backbiters,
hateful to God, insolent, haughty, boastful, inventors of evil
things, disobedient to parents, without understanding, covenant
breakers, without natural affection, unmerciful: Who knowing the
ordinances of God, that they who practice such things are worthy of
death, not only do the same, but also consent with them that
practice (those things).” (Rom.1:18 - 1:32)
aaron- The basic problem
lies within the creature: we all have a natural desire to serve
ourselves—to serve the creature rather than the Creator. Our nature
always has been, and will always be, a reoccurring obstacle between
our God and our selves.
Calvin—"To some it seems
that this is a main subject, and that Paul forms his discourse for
the purpose of enforcing repentance; but I think that the discussion
of the subject begins here, and that the principal point is stated
in a former proposition; for Paul's object was to teach us where
salvation is to be found.
He has already declared that
we cannot obtain it except through the gospel: but as the flesh will
not willingly humble itself so far as to assign the praise of
salvation to the grace of God alone, Paul shows that the whole
world is deserving of eternal death. It hence follows, that
life is to be recovered in some other way, since we are all lost
in ourselves. But the words, being well considered, will help
us much to understand the meaning of the passage."
Calvin's Commentary - Romans
- p.68
aaron-One huge difficulty
with our understanding the book of Romans, is associated with its
multiple messages. As CALVIN sees the subject as "where salvation
is to be found", I simply see as the main message, the
universality of God's justification and the
universality of God's condemnation. But in the end, not really
differing much at all from CALVIN'S basic opinion. For John Calvin
too sees- UNIVERSALITY - UNIVERSALITY-
"Wheresoever a man may look
around him, he will find no salvation; for the wrath of God is
poured out on the whole world, to the full extent of heaven."
Calvin's Commentary - Romans
- p.69
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