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Second Corinthians 1 Paul, an apostle of Christ
Jesus through the will of God, and Timothy our brother, unto the church of
God which is at Corinth, with all the saints that are in the whole of
Achaia: 2Grace to you and peace from God our Father and the
Lord Jesus Christ. 3Blessed be the God and Father of our Lord Jesus Christ, the Father of
mercies and God of all comfort; 4who comforts us in all our
affliction, that we may be able to comfort them that are in any
affliction, through the comfort wherewith we ourselves are comforted of
God. 5For as the sufferings of Christ abounds unto us, even so
our comfort also abounds through Christ. 6But whether we are
afflicted, it is for your comfort and salvation; or whether we are
comforted, it is for your comfort, which works in the patient enduring of
the same sufferings which we also suffer: 7and our hope for you is
steadfast; knowing that, as you are partakers of the sufferings, so also
are you of the comfort. 8For we would not have you ignorant,
brethren, concerning our affliction which befell us
in Asia, that we were weighed down exceedingly, beyond our power, insomuch
that we despaired even of life: 9yes, we ourselves have had the
sentence of death within ourselves, that we should not trust in ourselves,
but in God who raises the dead: 10who delivered us out of so
great a death, and will deliver: on whom we have set our hope that he will
also still deliver us; 11yes also helping together on our
behalf by your supplication; that, for the gift bestowed upon us by means
of many, thanks may be given by many persons on our behalf. 12For our glorifying is this,
the testimony of our conscience, that in holiness and sincerity of God,
not in fleshly wisdom but in the grace of God, we behaved ourselves in the
world, and more abundantly to you-ward. 13For we write no other
things unto you, than what you read or even acknowledge, and I hope you
will acknowledge unto the end: 14as also you did acknowledge us
in part, that we are your glorying, even as you also are ours, in the day
of our Lord Jesus. 15And in this confidence I was
minded to come first unto you, that you might have a second benefit; 16and
by you to pass into Macedonia, and again from Macedonia to come unto you,
and of you to be set forward on my journey unto Judaea. 17When
I therefore was thus minded, did I show fickleness? Or the things that I
purpose, do I purpose according to the flesh, that with me there should be
the yes yes and the no no? 18But as God is faithful, our word
toward you is not yes and no. 19For the Son of God, Jesus
Christ, who was preached among you by us, even
by me and Silvanus and Timothy, was not yes and no, but in him is yes. 20For
how many soever be the promises of God, in him is the yes: wherefore also
through him is the Amen, unto the glory of God through us. 21Now
he that established us with you in Christ, and anointed us, is God; 22who
also sealed us, and gave us the
earnest of the Spirit in our hearts. 23But I call God for a
witness upon my soul, that to spare you I did not come unto Corinth. 24Not
that we have lordship over your faith, but are helpers of your joy: for in
faith you stand fast. 2 But I determined this for
myself, that I would not come again to you with sorrow. 2For if
I make you sorry, who then is he that makes me glad but he that is made
sorry by me? 3And I wrote this very thing, unless, when I came,
I should have sorrow from them of whom I ought to rejoice; having
confidence in you all, that my joy is the
joy of you all. 4For out of much affliction and anguish of
heart I wrote unto you with many tears; not that you should be made sorry,
but that you might know the love that I have more abundantly unto you. 5But if any has caused sorrow,
he has caused sorrow, not to me, but in part (that I press not too
heavily) to you all. 6Sufficient to such a one is this
punishment which was inflicted
by the many; 7so that contrariwise you should rather forgive
him and comfort him, unless by any means such a one should be swallowed up
with his exceeding sorrow. 8Wherefore I beg you to confirm your
love toward him. 9For to this end also did I write, that I
might know the proof of you, whether you are obedient in all things. 10But
to whom you forgive anything, I forgive
also: for what I also have forgiven, if I have forgiven anything, for your
sakes have I forgiven it in the
presence of Christ; 11that no advantage may be gained over us
by Satan: for we are not ignorant of his devices. 12Now when I came to Troas for
the gospel of Christ, and when a door was opened unto me in the Lord, 13I
had no relief for my spirit, because I found not Titus my brother: but
taking my leave of them, I went forth into Macedonia. 14But
thanks be unto God, who always leads us in triumph in Christ, and makes
manifest through us the savor of his knowledge in every place. 15For
we are a sweet savor of Christ unto God, in them that are saved, and in
them that perish; 16to the one a savor from death unto death;
to the other a savor from life unto life. And who is sufficient for these
things? 17For we are not as the many, corrupting the word of
God: but as of sincerity, but as of God, in the sight of God, we speak in
Christ. 3 Are we beginning again to
commend ourselves? Or need we, as do some, epistles of commendation to you
or from you? 2You are our epistle, written in our hearts, known
and read of all men; 3being made manifest that you are an
epistle of Christ, ministered by us, written not with ink, but with the
Spirit of the living God; not in tables of stone, but in tables that
are hearts of flesh. 4And such confidence have we through
Christ to God-ward: 5not that we are sufficient of ourselves,
to account anything as from ourselves; but our sufficiency is from God; 6who also made us sufficient as
ministers of a new covenant; not of the letter, but of the spirit: for the
letter kills, but the spirit gives life. 7But if the
ministration of death, written, and
engraven on stones, came with glory, so that the children of Israel could
not look steadfastly upon the face of Moses for the glory of his face;
which glory was passing away: 8how
shall not rather the ministration of the spirit be with glory? 9For
if the ministration of condemnation has glory, much rather does the
ministration of righteousness exceed in glory. 10For truly that
which has been made glorious has not been made glorious in this respect,
by reason of the glory that surpasses. 11For if that which
passes away was with glory, much
more that which remains is in
glory. 12Having therefore such a hope,
we use great boldness of speech, 13and are
not as Moses, who put a veil
upon his face, that the children of Israel should not look steadfastly on
the end of that which was passing away: 14but their minds were
hardened: for until this very day at the reading of the old covenant the
same veil remains, it not being revealed to
them that it is done away in Christ. 15But unto this day,
whensoever Moses is read, a veil laid upon their heart. 16But
whensoever one shall turn to the
Lord, the veil is taken away. 17Now the Lord is the Spirit: and
where the Spirit of the Lord is, there
is liberty. 18But we all, with unveiled face beholding as in a
mirror the glory of the Lord, are transformed into the same image from
glory to glory, even as from the Lord the Spirit. 4 Therefore seeing we have this
ministry, even as we obtained mercy, we faint not: 2but we have
renounced the hidden things of shame, not walking in craftiness, nor
handling the word of God deceitfully; but by the manifestation of the
truth commending ourselves to every man’s conscience in the sight of
God. 3And even if our gospel is veiled, it is veiled in them
that perish: 4in whom the god of this world has blinded the
minds of the unbelieving, that the light of the gospel of the glory of
Christ, who is the image of God, should not dawn upon
them. 5For we preach not ourselves, but Christ Jesus as
Lord, and ourselves as your servants for Jesus’ sake. 6Seeing
it is God, that said, Light shall shine out of darkness, who shined in our
hearts, to give the light of the knowledge of the glory of God in the face
of Jesus Christ. 7But we have this treasure in earthen vessels,
that the exceeding greatness of the power may be of God, and not from
ourselves; 8we
are pressed on every side, yet
not straitened; perplexed, yet not unto despair; 9pursued, yet
not forsaken; smitten down, yet not destroyed; 10always bearing
about in the body the dying of Jesus, that the life also of Jesus may be
manifested in our body. 11For we who live are always delivered
unto death for Jesus’ sake, that the life also of Jesus may be
manifested in our mortal flesh. 12So then death works in us,
but life in you. 13But having the same spirit of faith,
according to that which is written, I believed, and therefore did I speak;
we also believe, and therefore also we speak; 14knowing that he
that raised up the Lord Jesus shall raise up us also with Jesus, and shall
present us with you. 15For all things are
for your sakes, that the grace, being multiplied through the many, may
cause the thanksgiving to abound unto the glory of God. 16Wherefore
we faint not; but though our outward man is decaying, yet our inward man
is renewed day by day. 17For our light affliction, which is for
the moment, works for us more and more exceedingly an eternal weight of
glory; 18while we look not at the things which are seen, but at
the things which are not seen: for the things which are seen are temporal;
but the things which are not seen are eternal. 5 For we know that if the
earthly house of our tabernacle be dissolved, we have a building from God,
a house not made with hands, eternal, in the heavens. 2For
truly in this we groan, longing to be clothed upon with our habitation
which is from heaven: 3if so be that being clothed we shall not
be found naked. 4For indeed we that are in this tabernacle do
groan, being burdened; not for that we would be unclothed, but that we
would be clothed upon, that what is mortal may be swallowed up of life. 5Now
he that worked us for this very thing is God, who gave unto us the earnest
of the Spirit. 6Being therefore always of good courage, and
knowing that, while we are at home in the body, we are absent from the
Lord 7(for we walk by faith, not by sight); 8we are
of good courage, I say, and are willing rather to be absent from the body,
and to be at home with the Lord. 9Wherefore also we make it our
aim, whether at home or absent, to be well pleasing unto him. 10For
we must all be made manifest before the judgment-seat of Christ; that each
one may receive the things done
in the body, according to what he has done, whether it
be good or bad. 11Knowing therefore the fear of the Lord,
we persuade men, but we are made manifest unto God; and I hope that we are
made manifest also in your consciences. 12We are not again commending
ourselves unto you, but speak as
giving you occasion of glorying on our behalf, that you may have wherewith
to answer them that glory in appearance, and not in heart. 13For
whether we are beside ourselves, it is unto God; or whether we are of
sober mind, it is unto you. 14For the love of Christ constrains
us; because we thus judge, that one died for all, therefore all died; 15and
he died for all, that they that live should no longer live unto
themselves, but unto him who for their sakes died and rose again. 16Wherefore we henceforth know
no man after the flesh: even though we have known Christ after the flesh,
yet now we know him so no more. 17Wherefore
if any man is in Christ, he is a
new creature: the old things are passed away; behold, they are become new.
18But all things are of God, who reconciled us to himself
through Christ, and gave unto us the ministry of reconciliation; 19to
witness, that God was in Christ reconciling the world unto himself, not
reckoning unto them their trespasses, and having committed unto us the
word of reconciliation. 20We are ambassadors therefore on
behalf of Christ, as though God were entreating by us: we beg you
on behalf of Christ, be reconciled to God. 21Him who knew no
sin he made to be sin on our
behalf; that we might become the righteousness of God in him. 6 And working together with
him we entreat also that you receive not the grace of God in vain 2(for
he said, At an acceptable time I hearkened unto you, And in a day of
salvation did I succor you: behold, now is the acceptable time; behold,
now is the day of salvation): 3giving no occasion of stumbling
in anything, that our ministration be not blamed; 4but in
everything commending ourselves, as ministers of God, in much patience, in
afflictions, in necessities, in distresses, 5in stripes, in
imprisonments, in tumults, in labors, in watchings, in fastings; 6in
pureness, in knowledge, in long suffering, in kindness, in the Holy
Spirit, in love unfeigned, 7in the word of truth, in the power
of God; by the armor of righteousness on the right hand and on the left, 8by
glory and dishonor, by evil report and good report; as deceivers, and yet
true; 9as unknown, and yet
well known; as dying, and behold, we live; as chastened, and not killed; 10as
sorrowful, yet always rejoicing; as poor, yet making many rich; as having
nothing, and yet possessing all
things. 11Our mouth is open unto you, O
Corinthians, our heart is enlarged. 12You are not straitened in
us, but you are straitened in your own affections. 13Now for a
recompense in like kind (I speak as unto my
children), be you also enlarged. 14Be not unequally yoked with
unbelievers: for what fellowship has righteousness and iniquity? Or what
communion has light with darkness? 15And what concord has
Christ with Belial? Or what portion has a believer with an unbeliever? 16And
what agreement has a temple of God with idols? For we are a temple of the
living God; even as God said, I will dwell in them, and walk in them; and
I will be their God, and they shall be my people. 17Wherefore
Come out from among them, and be separate, said the Lord, And touch no
unclean thing; And I will receive you, 18And will be to you a
Father, And you shall be to me sons and daughters, said the Lord Almighty.
7 Having therefore these
promises, beloved, let us cleanse ourselves from all defilement of flesh
and spirit, perfecting holiness in the fear of God. 2Open your
hearts to us: we wronged no man, we corrupted no man, we took advantage of
no man. 3I say it not to condemn you:
for I have said before, that you are in our hearts to die together and
live together. 4Great is my boldness of speech toward you,
great is my glorying on your behalf: I am filled with comfort, I overflow
with joy in all our affliction. 5For even when we were come
into Macedonia our flesh had no relief, but we
were afflicted on every side; without were
fightings, within were fears. 6Nevertheless
he that comforts the lowly, even
God, comforted us by the coming of Titus; 7and not by his
coming only, but also by the comfort wherewith he was comforted in you,
while he told us your longing, your mourning, your zeal for me; so that I
rejoiced yet more. 8For though I made you sorry with my
epistle, I do not regret it: though I did regret it
(for I see that that epistle made you sorry, though but for a season), 9I
now rejoice, not that you were made sorry, but that you were made sorry
unto repentance; for you were made sorry after a godly sort, that you
might suffer loss by us in nothing. 10For godly sorrow works
repentance unto salvation, a
repentance which brings no regret: but the sorrow of the world works
death. 11For behold, this selfsame thing, that you were made
sorry after a godly sort, what earnest care it worked in you, yes what
clearing of yourselves, yes what indignation, yes what fear, yes what
longing, yes what zeal, yes what avenging! In everything you approved
yourselves to be pure in the matter. 12So although I wrote unto you,
I wrote not for his cause that
did the wrong, nor for his cause that suffered the wrong, but that your
earnest care for us might be made manifest unto you in the sight of God. 13Therefore
we have been comforted: And in our comfort we joyed the more exceedingly
for the joy of Titus, because his spirit has been refreshed by you all. 14For
if in anything I have gloried to him on your behalf, I was not put to
shame; but as we spoke all things to you in truth, so our glorying also
which I made before Titus was found to be truth. 15And his
affection is more abundantly toward you, while he remembers the obedience
of you all, how with fear and trembling you received him. 16I
rejoice that in everything I am of good courage concerning you. 8 Moreover, brethren, we make
known to you the grace of God which has been given in the churches of
Macedonia; 2how that in much proof of affliction the abundance
of their joy and their deep poverty abounded unto the riches of their
liberality. 3For according to their power, I bear witness, yes
and beyond their power, they gave
of their own accord, 4beseeching us with much entreaty in
regard of this grace and the fellowship in the ministering to the saints: 5and
this, not as we had hoped, but
first they gave their own selves to the Lord, and to us through the will
of God. 6Insomuch that we exhorted Titus, that as he made a
beginning before, so he would also complete in you this grace also. 7But as you abound in
everything, in faith, and
utterance, and knowledge, and in
all earnestness, and in your
love to us, see that you abound in this grace also. 8I speak not by
way of commandment, but as proving through the earnestness of others the
sincerity also of your love. 9For you know the grace of our
Lord Jesus Christ, that, though he was rich, yet for your sakes he became
poor, that you through his poverty might become rich. 10And
herein I give my judgment: for
this is expedient for you, who were the first to make a beginning a year
ago, not only to do, but also to will. 11But now complete the
doing also; that as there was
the readiness to will, so there may
be the completion also out of your ability. 12For if the
readiness is there, it is acceptable according as a
man has, not according as he
has not. 13For I say
not this that others may be
eased and you distressed; 14but
by equality: your abundance being a
supply at this present time for their want, that their abundance also
may become a supply for your
want; that there may be equality:
15as it is written, He that gathered
much had nothing over; and he that gathered
little had no lack. 16But thanks be to God, who puts
the same earnest care for you into the heart of Titus. 17For he
accepted indeed our exhortation; but being himself very earnest, he went
forth unto you of his own accord. 18And we have sent together
with him the brother whose praise in the gospel is
spread through all the churches; 19and not only so, but who
was also appointed by the churches to travel with us in the matter of this grace, which is ministered by us to the glory of
the Lord, and to show our
readiness: 20Avoiding this, that any man should blame us in the
matter of this bounty which is ministered by us: 21for we
take thought for things honorable, not only in the sight of the Lord, but
also in the sight of men. 22and we have sent with them our
brother, whom we have many times proved earnest in many things, but now
much more earnest, by reason of the great confidence which he
has in you. 23Whether any
inquire about Titus, he is
my partner and my fellow-worker
to you-ward, or our brethren, they
are the messengers of the churches, they
are the glory of Christ. 24Show you therefore unto them in
the face of the churches the proof of your love, and of our glorying on
your behalf. 9 For as touching the
ministering to the saints, it is superfluous for me to write to you: 2for
I know your readiness, of which I glory on your behalf to them of
Macedonia, that Achaia has been prepared for a year past; and your zeal
has stirred up very many of them. 3But I have sent the
brethren, that our glorying on your behalf may not be made void in this
respect; that, even as I said, you may be prepared: 4lest by
any means, if there come with me any of Macedonia and find you unprepared,
we (that we say not, you) should be put to shame in this confidence. 5I
thought it necessary therefore to entreat the brethren, that they would go
before unto you, and make up beforehand your aforepromised bounty, that
the same might be ready as a matter of bounty, and not of extortion. 6But this I say, He that sows sparingly shall reap also sparingly; and he that
sows bountifully shall reap also bountifully. 7Let
each man do according as he has purposed in his heart: not grudgingly, or of
necessity: for God loves a cheerful giver. 8And God is able to
make all grace abound unto you; that you, having always all sufficiency in
everything, may abound unto every good work: 9as it is written,
He has scattered abroad, he has given to the poor; His righteousness
abides for ever. 10And he that supplies seed to the sower and
bread for food, shall supply and multiply your seed for sowing, and
increase the fruits of your righteousness: 11you being enriched
in everything unto all liberality, which works through us thanksgiving to
God. 12For the ministration of this service not only fills up
the measure of the wants of the saints, but abounded also through many
thanksgivings unto God; 13seeing that through the proving of
you by this ministration they glorify God for the obedience of your
confession unto the gospel of Christ, and for the liberality of your contribution unto them and unto all; 14while they
themselves also, with supplication on your behalf, long after you by
reason of the exceeding grace of God in you. 15Thanks be to God
for his unspeakable gift. 10 Now I Paul myself entreat you
by the meekness and gentleness of Christ, I who in your presence am lowly
among you, but being absent am of good courage toward you: 2yes,
I beg you, that I may not when present show courage with the confidence
wherewith I count to be bold against some, who count of us as if we walked
according to the flesh. 3For though we walk in the flesh, we do
not war according to the flesh 4(for the weapons of our warfare
are not of the flesh, but mighty before God to the casting down of
strongholds), 5casting down imaginations, and every high thing
that is exalted against the knowledge of God, and bringing every thought
into captivity to the obedience of Christ; 6and being in
readiness to avenge all disobedience, when your obedience shall be made
full. 7You look at the things that
are before your face. If any man trusted in himself that he is Christ’s,
let him consider this again with himself, that, even as he is Christ’s,
so also are we. 8For though I should glory somewhat abundantly
concerning our authority (which the Lord gave for building you up, and not
for casting you down), I shall not be put to shame: 9that I may
not seem as if I would terrify you by my letters. 10For, His
letters, they say, are weighty and strong; but his bodily presence is
weak, and his speech of no account. 11Let such a one reckon
this, that, what we are in word by letters when we are absent, such are
we also in deed when we are present. 12For we are not bold to number
or compare ourselves with certain of them that commend themselves: but
they themselves, measuring themselves by themselves, and comparing
themselves with themselves, are without understanding. 13But we
will not glory beyond our
measure, but according to the measure of the province which God
apportioned to us as a measure, to reach even unto you. 14For
we stretch not ourselves overmuch, as though we reached not unto you: for
we came even as far as unto you in the gospel of Christ: 15not
glorying beyond our measure, that
is, in other men’s labors; but having hope that, as your faith
grows, we shall be magnified in you according to our province unto further
abundance, 16so as to preach the gospel even unto the parts
beyond you, and not to glory in
another’s province in regard of things ready to our hand. 17But
he that glories, let him glory in the Lord. 18For not he that
commends himself is approved, but whom the Lord commends. 11 Would that you could bear
with me in a little foolishness: but indeed you do bear with me. 2For
I am jealous over you with a godly jealousy: for I espoused you to one
husband, that I might present you as
a pure virgin to Christ. 3But I fear, unless by any means, as
the serpent beguiled Eve in his craftiness, your minds should be corrupted
from the simplicity and the purity that is toward Christ. 4For
if he that comes preaches another Jesus, whom we did not preach, or if
you receive a different spirit, which you did not receive, or a different
gospel, which you did not accept, you do well to bear with him. 5For I reckon that I am not a
whit behind the very chiefest of apostles. 6But though I
be rude in speech, yet am I
not in knowledge; no, in every way have we made this
manifest unto you in all things. 7Or did I commit a sin in
abasing myself that you might be exalted, because I preached to you the
gospel of God for nothing? 8I robbed other churches, taking
wages of them that I might
minister unto you; 9and when I was present with you and was in
want, I was not a burden on any man; for the brethren, when they came from
Macedonia, supplied the measure of my want; and in everything I kept
myself from being burdensome unto you, and so
will I keep myself. 10As
the truth of Christ is in me, no man shall stop me of this glorying in the
regions of Achaia. 11Wherefore? Because I love you not? God
knows. 12But what I do, that I will do, that I may cut off
occasion from them that desire an occasion; that wherein they glory, they
may be found even as we. 13For such men are false apostles,
deceitful workers, fashioning themselves into apostles of Christ. 14And
no wonder; for even Satan fashions himself into an angel of light. 15It
is no great thing therefore if his ministers also fashion themselves as
ministers of righteousness, whose end shall be according to their works. 16I say again, let no man think
me foolish; but if you do, yet
as foolish receive me, that I also may glory a little. 17That
which I speak, I speak not after the Lord, but as in foolishness, in this
confidence of glorying. 18Seeing that many glory after the
flesh, I will glory also. 19For you bear with the foolish
gladly, being wise yourselves. 20For
you bear with a man, if he brings you into bondage, if he devours you, if
he takes you captive, if he
exalts himself, if he strikes you on the face. 21I speak by way
of disparagement, as though we had been weak. Yet whereinsoever any is
bold (I speak in foolishness), I am bold also. 22Are they Hebrews? So am I. Are
they Israelites? So am I. Are they the seed of Abraham? So am I. 23Are
they ministers of Christ? (I speak as one beside himself) I more; in
labors more abundantly, in prisons more abundantly, in stripes above
measure, in deaths often. 24Of the Jews five times I received
forty stripes save one. 25Three
times was beaten with rods, once was I stoned, three times I suffered
shipwreck, a night and a day have I been in the deep; 26in
journeyings often, in perils of
rivers, in perils of robbers, in
perils from my countrymen, in perils
from the Gentiles, in perils in
the city, in perils in the
wilderness, in perils in the
sea, in perils among false
brethren; 27in labor
and travail, in watchings often, in hunger and thirst, in fastings often,
in cold and nakedness. 28Besides those things that are without,
there is that which presses upon me daily, anxiety for all the churches. 29Who
is weak, and I am not weak? Who is caused to stumble, and I burn not? 30If
I must needs to glory, I will glory of the things that concern my
weakness. 31The God and Father of the Lord Jesus, he who is
blessed for evermore knows that I lie not. 32In Damascus the
governor under Aretas the king guarded the city of the Damascenes in order
to take me: 33and through a window was I let down in a basket
by the wall, and escaped his hands. 12 I must needs to glory, though
it is not expedient; but I will come to visions and revelations of the
Lord. 2I know a man in Christ, fourteen years ago (whether in
the body, I know not; or whether out of the body, I know not; God knows),
such a one was caught up even to the third heaven. 3And I know
such a man (whether in the body, or apart from the body, I know not; God
knows), 4how that he was caught up into Paradise, and heard
unspeakable words, which it is not lawful for a man to utter. 5On
behalf of such a one will I glory: but on mine own behalf I will not
glory, save in my weaknesses. 6For
if I should desire to glory, I shall not be foolish; for I shall speak the
truth: but I forbear, unless any man should account of me above that which
he sees me to be, or hears from
me. 7And by reason of the exceeding greatness of the
revelations, that I should not be exalted overmuch, there was given to me
a thorn in the flesh, a messenger of Satan to buffet me, that I should not
be exalted overmuch. 8Concerning this thing I asked the Lord
three times, that it might depart from me. 9And he has said
unto me, My grace is sufficient for you: for my power is made perfect in weakness. Most gladly therefore
will I rather glory in my weaknesses, that the power of Christ may rest
upon me. 10Wherefore I take pleasure in weaknesses, in
injuries, in necessities, in persecutions, in distresses, for Christ’s
sake: for when I am weak, then am I strong. 11I am become foolish: you
compelled me; for I ought to have been commended of you: for in nothing
was I behind the very chiefest apostles, though I am nothing. 12Truly
the signs of an apostle were worked among you in all patience, by signs
and wonders and mighty works. 13For what is there wherein you
were made inferior to the rest of the churches, except it
be that I myself was not a burden to you? Forgive me this wrong. 14Behold,
this is the third time I am ready to come to you; and I will not be a
burden to you: for I seek not yours, but you: for the children ought not
to lay up for the parents, but the parents for the children. 15And
I will most gladly spend and be spent for your souls. If I love you more
abundantly, am I loved the less? 16But be it so, I did not
burden you myself; but, being crafty, I caught you with guile. 17Did
I take advantage of you by any one of them whom I have sent unto you? 18I
exhorted Titus, and I sent the brother with him. Did Titus take any
advantage of you? Did we not walked in the same spirit? Did
we not walked in the same steps? 19You think all this time
that we are excusing ourselves unto you. In the sight of God we speak in
Christ. But all things, beloved, are
for your edifying. 20For I fear, unless by any means, when I
come, I should find you not such as I would, and should myself be found of
you such as you would not; unless by any means there
should be strife, jealousy, wraths, factions, backbitings,
whisperings, swellings, tumults; 21lest again when I come my
God should humble me before you, and I should mourn for many of them that
have sinned heretofore, and repented not of the uncleanness and
fornication and lasciviousness which they committed. 13 This is the third time I am
coming to you. At the mouth of two witnesses or three shall every word
shall be established. 2I have said beforehand, and I do say
beforehand, as when I was present the second time, so now, being absent,
to them that have sinned heretofore, and to all the rest, that, if I come
again, I will not spare; 3seeing that you seek a proof of
Christ that speaks in me; who to you-ward is not weak, but is powerful in
you: 4for he was crucified through weakness, yet he lives
through the power of God. For we also are weak in him, but we shall live
with him through the power of God toward you. 5Try your own
selves, whether you are in the faith; prove your own selves. Or know you
not as to your own selves, that Jesus Christ is in you? Unless indeed you
be reprobate. 6But I hope that you shall know that we are not
reprobate. 7Now we pray to God that you do
no evil; not that we may appear approved, but that you may do that which
is honorable, though we be as reprobate. 8For we can do nothing
against the truth, but for the truth. 9For we rejoice, when we
are weak, and you are strong: this we also pray for, even your perfecting.
10For this cause I write these things while absent, that I may
not when present deal sharply, according to the authority which the Lord
gave me for building up, and not for casting down. |
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| Website by ATC Free Site. Webmaster Jackson Snyder (Jack AT Glowmi.org). All text copyright © 2005 Aaron Randall. All rights reserved. Photos, unless otherwise credited, are the property of the auth, all rights reserved. Originally posted February 24, 2004. Revised: March 09, 2006. |